Sunday, December 2, 2012


Visit Spanish Missions

California (21)

The Spanish missions in California comprise a series of religious and military outposts established by Spanish Catholics of the Franciscan Order between 1769 and 1823 to spread the Christian faith among the local Native Americans. The missions represented the first major effort by Europeans to colonize the Pacific Coast region, and gave Spain a valuable toehold in the frontier land. The settlers introduced European livestock, fruits, vegetables, cattle, horses and ranching into the California region; however, the Spanish occupation of California also brought with it serious negative consequences to the Native American populations with whom the missionaries came in contact. The government of Mexico shut down the missions in the 1830s. In the end, the mission had mixed results in its objective to convert, educate, and "civilize" the indigenous population and transforming the natives into Spanish colonial citizens. Today, the missions are among the state's oldest structures and the most-visited historic monuments. There are 21 missions.

                                                                 

Texas (18)

The Spanish Missions in Texas comprise a series of religious outposts established by Spanish Catholic Dominicans, Jesuits, and Franciscans to spread the Christian doctrine among the local Native Americans, but with the added benefit of giving Spain a toehold in the frontier land. The missions introduced European livestock, fruits, vegetables, and industry into the Texas region. In addition to the presidio (fort) and pueblo (town), the misión was one of the three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. In all, twenty-six missions were maintained for different lengths of time within the future boundaries of the state.

Since 1493, Spain had maintained a number of missions throughout New Spain (Mexico and portions of what today are the Southwestern United States) in order to facilitate colonization of these lands. The East Texas missions were a direct response to fear of French encroachment when the remains of La Salle's Fort Saint Louis were discovered near Matagorda Bay in 1689.

Following government policy, Franciscan missionaries sought to make life within mission communities closely resemble that of Spanish villages and Spanish culture. In order to become Spanish citizens and productive inhabitants, native Americans learned vocational skills. As plows, farm implements, and gear for horses, oxen, and mules fell into disrepair, blacksmithing skills soon became indispensable. Weaving skills were needed to help clothe the inhabitants. As buildings became more elaborate, mission occupants learned masonry and carpentry under the direction of craftsmen contracted by the missionaries

                                                        

 

Florida

Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout la Florida in order to convert the Indians to Christianity, to facilitate control of the area, and to prevent its colonization by other countries, in particular, England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.

The missions of what are now northern Florida and southeastern Georgia were divided into main four provinces where the bulk of missionary effort took place. These were Apalachee, comprising the eastern part of the what is now the Florida Panhandle; Timucua, ranging from the St. Johns River west to the Suwanee; Mocama, the coastal areas east of the St. Johns running north to the Altamaha River; and Guale, north of the Altamaha River along the coast to the present-day Georgia Sea Islands. These provinces roughly corresponded to the areas where those dialects were spoken among the varying Native American peoples, thus, they reflected the territories of the peoples. Missionary provinces were relatively fluid and evolved over the years according to demographic and political trends, and at various times smaller provinces were established, abandoned, or merged with larger ones. There were also ephemeral attempts to establish missions elsewhere, particularly further south into Florida

Arizona (8)

In the Spring of 1687, a Jesuit missionary named Father Eusebio Francisco Kino lived and worked with the native Americans in the area called the Pimería Alta, or "Upper Pima Country," which presently is located in the areas between the Mexican state of Sonora and the state of Arizona in the United States. During Father Eusebio Kino's stay in the Pimería Alta, he founded over twenty missions in eight mission districts. In Arizona, unlike Mexico, missionization proceeded slowly.

Father Kino founded missions San Xavier and San Miguel at the Piman communities of Bac and Guevavi along the Santa Cruz.

                                                 


Missions of Arizona

Mission Nuestra Señora de los Dolores founded on March 13, 1687. This was the first mission founded by Father Kino. By 1744, the mission was abandoned. The cemetery remains on the site of the Tumacácori National Historical Park in Southern Arizona.

·         Mission San Agustín del Tucsón, also known as San Cosme y Damián de Tucsón, was established by Father Garcés as a visita or daughter church of San Xavier del Bac in the O'odham village of Chuk-Son in 1775. This community becomes to be called Tucson in the following century.


Georgia (18)

The Spanish missions in Georgia comprise a series of religious outposts established by Spanish Catholics in order to spread the Christian doctrine among the local Native Americans. The Spanish chapter of Georgia's earliest colonial history is dominated by the lengthy mission era, extending from 1568 through 1684. Catholic missions were the primary means by which Georgia's indigenous Native American chiefdoms were assimilated into the Spanish colonial system along the northern frontier of greater Spanish Florida.

The early missions in present-day Georgia were established to serve the Guale and various Timucua peoples, including the Mocama. Later the missions served other peoples who had entered the region, including the Yamassee.


 New Mexico (21)

The Spanish Missions in New Mexico were a series of religious outposts in the Province of Santa Fe de Nuevo México — present day New Mexico. They were established by Franciscan friars under charter from the monarchs of the Spanish Empire and the government of the Viceroyalty of New Spain for Indian Reductions of the Native Americans—Indians into Christianity.

They attempted to Hispanicize the indigenous peoples. The affected included the rich cultures and tribes of: many of the 21 distinct Puebloan groups; the Tiwa; the Navajo; and the Apache. The missions also aimed to pacify resistance to the European invasion of the tribes' Pre-Colombian homelands and loss of traditions. The missions introduced European livestock, fruits, vegetables, and small-scale industry into the Southwest region. They also introduced European diseases that the native people had no immunity against.

Fray Marcos de Niza, sent by Coronado, first saw the area now known as New Mexico in 1539. The first permanent settlement was Mission San Gabriel, founded in 1598 by Juan de Oñate near what is now known as the San Juan Pueblo.[citation needed]

                                                            
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